| Mormon Beliefs versus the Bible Part Three
© 1995 By Jack Kettler Index Apostles Apostasy the Mormon view A denial of a general apostasy Endnotes Apostles: Unlike the teaching of the Bible concerning the choosing of apostles, in Mormonism one finds Joseph Smith, Oliver Cowdery, and David Whitmer choosing and ordaining what are purported to be modern day apostles.1 Are these men qualified to choose and ordain apostles? Consider the following assessment of two of these men: Such characters as ...David Whitmer, Oliver Cowdery...are too mean to mention; and we had liked to have forgotten them".2 This sounds like very good advice. Was Joseph Smith qualified? Did Joseph Smith have the Biblical quality of humility? Consider the following: The whole earth shall bear me witness that I, like the towering rock in the midst of the ocean, which has withstood the mighty surges of the warring waves for centuries, and am impregnable...I combat the errors of ages; I meet the violence of mobs; I cope with illegal procceedings from executive authority; I cut the gordian knot of powers, and I solve mathematical problems of universities, with truth--diamond truth; and God is my 'right hand man'".3 Smith's alleged superhuman powers failed him miserably when it came to
translating the Book of Abraham. It is a well-known fact that Smith knew nothing of the
Egyptian language. His Book of Abraham is a major embarrassment to Mormonism. Charles M.
Larson’s book titled ...by his own hand upon papyrus 4 again
demonstrated Smith’s fraud in the matter of translation of ancient documents. All of
the contorted and tortured arguments of Dr. Nibley and his clones at the Foundation for
Ancient Research and Mormon Studies (FARMS) have been unable to rescue Do the Mormon apostles meet the biblical requirements for the office of apostle? What are the biblical criteria for apostleship? Do the claims that someone is an apostle settle the question? Many alleged apostles have followers with strong testimonies. Is this sufficient in and of itself to determine if the claims to apostleship are reliable? Should every claim to apostleship be accepted? Consider the following warning from Scripture: For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. II Cor. 11:13-15 The Mormon apostles may appear to be ministers of righteousness. But are they? If they do not meet the Biblical requirements for apostleship, then they, in-spite of appearances are imposters. Is there an apostolic office today? Were the original twelve supposed to be replaced by twelve more and then more down through history? Consider the importance of the following passage: And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone. Eph. 2:20 Verse nineteen of this chapter says "ye". This is significant because it tells us who are built upon this foundation. We are built upon this foundation. Christ himself is the cornerstone of this holy building, called the Church. Christ himself is the true foundation and the apostles are the foundation in a secondary sense. The Church has but one foundation. This fact puts to rest forever the notion that there is a continuous line of apostles. There is not a new foundation laid for every generation of believers in the history of the Church. The Mormon Church makes much of their alleged apostles. Do they even meet the requirements of Biblical apostleship? What are the Biblical criteria for apostleship? 1.) A true apostle had to be a personal witness to the work of Christ and had to be chosen of God. The twelve had to personally had to eat a meal with Christ and they were commanded to perform specific tasks assigned by him: And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem... Acts 10:39 ...but unto witnesses chosen before God, even us, who did eat and drink with him after he rose from the dead. Acts 10:41 And he commanded us to preach... Acts 10:42 2.) The apostles had to be personally called by Christ: And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles. Luke 6:13 3.) The apostles had to be personally instructed by Christ himself: ...he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 14:26 4.) True apostles of Christ had to work miracles: And fear came upon every soul: and many wonders and signs were done by the apostles. Acts 2:43 It is hard to imagine how Mormons can believe that their leaders can meet these requirements. Not only do Mormon apostles fail these tests; they also fail to meet the level of training that has been historically required of ministers. One example being, none of the present Mormon apostles have ever demonstrated an ability to handle Biblical Greek or Hebrew. Is the doctrine of apostolic succession true? How is the authority of
the apostles maintained, if in the Church of Christ there are no present day apostles? In
II Timothy 2:2 Paul instructs Timothy to commit what he had learned to faithful men. In
short, apostolic authority or succession is continued in the churches when the churches
continue in the doctrine Apostasy Apostasy: The Mormon View Bruce R. McConkie explains the Mormon concept of apostasy: This universal apostasy began in the days of the ancient apostles themselves...With the loss of the gospel, the nations of the earth went into a moral eclipse called the Dark Ages. Apostasy was universal. "Darkness covereth the earth, and gross darkness the minds of the people, and all flesh has become corrupt before my face." (D. & C. 112:23) And this darkness still prevails except among those who have come to a knowledge of the restored gospe.1 McConkie continues to set forward this idea that Christianity in its true form vanished from the earth: ...Christian believers; as now constituted this body is properly termed apostate Christendom.2 McConkie speaking of the creeds and the confessions of what he has called Christendom says: The most charitable thing that can be said of them is that they are man made.... When the Father and the Son appeared to Joseph Smith to usher in the dispensation of the fulness of times, the young Prophet asked which of all the sects was right and which he should join. In answer he was told to "join none of them, for they were all wrong; and the Personage who addressed me," he explained, " said that all their creeds were an abomination in his sight."3 As in all aberational religious groups the idea that true Christianity has vanished from the earth is a necessity. Otherwise there would be no need to join the new religious movement. McConkie says that the departure from the faith was universal. Even the creeds of the Christian world were worthless. At best they were man-made. Supposedly this apostasy lasted for eighteen hundred years. Where was God during this time? What was he doing? Was He powerless to correct the situation? Does God control history? Or, simply wring his hands and react to it? In the Mormon view of history, God could not find anyone until an unemployed treasure hunter happened to come along. This uneducated unemployed treasure hunter was supposed to be more righteous than anyone else during the last eighteen hundred years of history. The God of Holy Scripture is Sovereign. He was and is governing this world by the word of his power. He is presently giving covenantal blessings and cursing according to his good pleasure. None can stay his hand. He controls all things including history. Men should fear and tremble before him. The Mormon idea of universal apostasy is an affront to the Sovereignty of God. The Scriptures set forth a much different view of history than Mormons
would like men to believe. God not only controls history but has planned it as well. See
Dan. 4:34,35 and Eph. 2:11. There is a continual advancement of redemptive history in the
Bible. God's purposes are not thwarted. Satan will not be a winner in human history.
Christ Jesus has gained the victory. Satan's power has been broken. He is presently
chained. He has always been restricted to doing only what God Almighty has permitted. Will
Jesus be the winner in history or Satan? What sayeth the A denial of a general apostasy: The Christian View We will survey Old and New Testament passages to see the continual advancement of redemptive history. The kingdom of Christ in history will subdue all others. Then and only then will come the end. At this point death itself will be forever defeated and the kingdom turned over to God the Father. There are no eighteen hundred years of human history where Christ is defeated. Let us start in the book of Genesis. The first passage we will consider is Genesis 3:15. This verse is significant because it sets forth God's promise of redemption and the defeat of Satan: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Genesis 3:15 This verse is recognized as the first messianic prophecy. The verse
speaks of the war between the followers of righteousness and Satan. From the seed of the
woman, Christ would come and defeat Satan. Satan appears to gain the victory when Christ
is crucified. Christ then rises victoriously from the grave and crushes Satan's head. Eve
says that she had gotten a man from the Lord. It is significant that Adam and Eve named
their first son Cain (to possess, or to bring forth). See Genesis 4:1. The meaning of
Cain's name evidences the fact that Adam and Eve understood It is important to see the promises of growth of the godly seed in human history. The verses that follow will continue to set forth the theme begun in Genesis 3:15 of the Messianic victory in history: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Genesis 12:3 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. Genesis 13:16 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the LORD; and he counted it to him for righteousness. Genesis 15:5,6 And I will make thee exceedingly fruitful, and I will make nations of thee, and kings shall come out of thee. Genesis 17:6 That in blessing I will bless, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. Genesis 22:17,18. And, behold the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. Genesis 28:13,14. The above verses set forth the clear promises of victory for the godly seed. Consider the following: 1.) All families would be blessed, 2.) All nations blessed, 3.) Unable to number the Godly seed, 4.) Nations and kings (plural) to come forth, 5.) Possessing the gates of your enemies. The following New Testament passages prove that these Abrahamic promises are fulfilled in Christ: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith....And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. Galatians 3:14,29. Ye are the children of the prophets, and of the covenant which God made with out fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. Acts 3:25,26. The universal Abrahamic promises of victory flow right into the new covenant of Christ. These promises are fulfilled through the preaching and teaching of the gospel. There are other important messianic promises to consider: Why Do the heathen rage, and the people imagine a vain thing? The kings of the eath set themselves, and the rulers take counsel together, against the LORD, and against his annointed saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh, the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore dispeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son, this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy posssession. Thou shalt break them with a rod of iron, thou shalt dash them in pieces like a potter's vessel. Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. Psalm 2. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD's: and he is governor among the nations. Psalm 22:27,28. He shall have dominion also from sea to sea, and from the river unto the ends of the earth. They that dwell in the wilderness shall bow before him, and his enemies shall lick the dust. The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him: all nations shall serve him. Psalm 72:8-11. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Psalm 110:1,2. These Messianic Psalms clearly show Christ's dominion over all of the earth. In II Samuel we see the promise of the Davidic covenant:
The Davidic promise shows there will be a kingdom and One who sits upon a throne forever. This is fulfilled in the New Covenant of Christ. The earthly throne of David was a type of the heavenly throne. Christ now sits upon this throne and rules: This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Acts 2:32-35. It is significant that Peter quotes Psalm 110:1 as proof that this is now happening. Christ is now ruling and exercising dominion. Christ does this through the preaching of the gospel. Men and women are converted, and begin doing what he has commanded. See Matt. 28:20. Those converted are part of Christ's inheritance. See Psalm 2. There are more passages that show Christ's dominion: And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. Isaiah 2:2-4 The above verse shows Christ's victory and rule in history. The phrase "last days" has specific reference to the end of the old Jewish world order. See I Cor. 10:11 and Heb. 9:26. These verses speak of the end of the world, as it relates to the end of Old Testament Covenant order. I Peter 4:7 speaks of the Old Covenant as ready to pass away. Heb. 1:2 says specifically that the Christians in the first century were living in the "last days". We see the destruction of the Jewish temple in 70 A.D., and the end of the Old Testament sacrificial system. We are now living in the New Covenant world order, which is characterized by the rule of Christ in history through the preaching of the gospel and its effects in history. Isaiah has more to say concerning Christ's dominion: For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgement and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. Isaiah 9:6,7. The phrase "no end to his government" presents a powerful argument against the Mormon concept of apostasy and premillenialism's doctrine of the cultural defeat of the church before the Second Coming. Mormons and other premillenialists say, "yes there will be an end to Christ's government". Consider the next verse: They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. And in that day there shall be a root of Jesse, which shall stand for an ensign of the people, to it shall the Gentiles seek: and his rest shall be glorious. Isa. 11:9,10. This passage speaks of the gospel age. "...to it shall the Gentiles seek" clearly finds fulfillment during the gospel age. The phrase "...the earth shall be full of the knowledge of the LORD" speaks of the extent of the influence of the gospel. There is no hint of universal apostasy. For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days, for the child shall die an hundred years old, but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them, and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit, they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble, for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer, and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD. Isa. 65:17-25. These passage in Isaiah 65:17-25 is not talking about heaven because it is said there are still sinners and death. It is also interesting to note that Jesus is not said to be physically present upon earth, which constitutes a powerful argument against a premillennial interpretation of these passages. These verses should be understood in a figurative sense. Some premillenialists believe these verses are talking about the millenium, but it should be noted that the word millenium is not even mentioned. Revelation chapter twenty contains the only passages in the Bible that use the word millenium. Sound hermeneutic principles demand that we do not use an obscure passage in a book, which utilizes apocalyptic writing to interpret other portions of scripture. This is exactly what the proponents of premillenialism do. Isaiah in Old Testament figurative language sets forth the blessings of Christ's gospel upon the earth during the New Covenant Church age. In the book of Ezekiel we can see the growth of the church and the spread of the gospel utilizing Old Testament forms: Afterward He brought me again unto the door of the house, and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar...Afterward he measured a thousand, and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over... Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed, and every thing shall live whither the river cometh. Ezekiel 47:1,3,5,8,9. The passages in both Isaiah and in Ezekiel show an advancement of God's redemptive purposes in history. We do not see defeat for God's kingdom in history. In the book of Daniel we see that Christ's kingdom will defeat all human kingdoms: Thou, O king, sawest, and behold a geat image. This great image, whose brightness was excellent, stood before thee, and the form thereof was terrible. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, His legs of iron, his feet part of iron and part of clay. Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors, and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. Daniel 2:31-35 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. Daniel 7:13,14. Jesus identified himself as the very person of Daniel 7:13,14. Matthew 26:64 provides biblical proof of this. The Jews knew the significance of this claim as evidenced by their reaction in verse sixty-five. The Jews delivered Christ to the Romans to be crucified, seemingly giving Satan the victory. Remember Genesis 3:15. Christ rose from the dead victorious and is now seated on the heavenly throne (Acts 7:55). Satan's power has been broken: And he said unto them, I beheld Satan as lightning fall from heaven. Luke 10:18. Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. Matt. 12:29 And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it. Colossians 2:15. And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years. Rev. 20:1,2. The above four selections are a reality now. The passage in Revelation is not something that will happen in the future, it is a present reality. Some comments concerning the time frame when this book was written will be necessary. This is because futuristic interpreters inadvertently undermine the clear teaching of scripture that Satan is bound or restricted. The texts that reveal when the prophecy this book will take place are called time indicator texts. They show that the book of Revelation is historical, not eschatological. See Rev. 1:1,3 and Rev. 22:6,10. John in 22:10 is told "...seal not the sayings of the prophecy of this book: for the time is at hand". Compare Rev. 22:10 with Daniel 12:4. Daniel is told to "shut up the words, and seal the book". The burdens of Daniel’s prophesy deals with the coming of the Messiah. See Dan. 9:24-27. This would happen in approximately 500 years. Daniel is told to "seal the book" and John is told "seal not...the prophecy of this book. These two commands are exact opposites, proving that John's Revelation was fulfilled in the first century. The Biblical conclusion is that: Just as the time indicator texts of Revelation show "The time is at hand" 1:3, and "...which must shortly be done", and "Behold, I come quickly" 22:6,6. Many Old Testament prophecies have already been fulfilled and bring glory to God and build the faith of God's people. The prophecy of Revelation is fulfilled like the prophecy of the virgin birth. It will be important to consider the extent of Christ's power. Does He only have partial control of the Universe, or sovereign control? Consider the two following verses: And Jesus came and spake unto them, saying, All power is given unto me in heaven and earth. Matt. 28:18 And what is the exeeding greatness of his power to us-ward who believe, according to the working of his mighty power. Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places. Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be head over all things to the church, Which is his body, the fulness of him that filleth all in all. Ephesians 1:19-23. What did Jesus teach concerning the growth of his kingdom? Consider two parables: Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Another parable spake he unto them, The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. Matt. 13:31-33 These parables set forth an identical teaching as Daniel 2:31-35 showing how Christ's kingdom will subdue all other kingdoms. Now let us turn to an important passage that ends the debate concerning complete apostasy or the alleged earthly defeat of Christ's kingdom in history: For he must reign, till he hath put all enemies under his feet. The lastenemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. I Cor. 15:25-28. Right now Christ is reigning. His kingdom is moving forward in history. He will continue reigning until all things are put under him. Not until then, and only then, will this present age of the gospel close. It is time for Christians to renew their efforts of preaching the gospel and disciplining of the nations. We have good reasons to believe that our efforts will be successful. Our reasons are found in the promises of God who cannot lie. We also have seen repeatedly in Scripture the fulfillment of prophecy, which provides encouragement for our efforts. Go ye therfore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them [the nations] to observe all things whatsoever I have commanded you: and, lo I am with you always, even unto the end of the world. Amen. Matt. 28:19,20 Will our efforts to fulfill this great commission and the disciplining of the nations be successful? It should be noted that this commission comes with a promise. The stone of Daniel 2:35, will never be destroyed. The stone becomes a mountain and fills the whole earth. This is the kingdom that can never be destroyed Daniel 2:44. This is Christ's Church. The mustard seed (the Church) will become a great tree. Let us close with the two following scriptures: And I say also unto thee, That thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it. Matt. 16:18 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. Eph. 3:21. The doctrine of Mormon apostasy is thus seen to be unscriptural. I will close with the words of one of the great Christian hymns. It is again time in our churches sing and take seriously the words of this great hymn that so clearly sets forth the teaching of the Bible concerning Christ's victory over the nations. This hymn was composed during a time when believers took seriously Christ's command to disciple the nations. Today many believers are caught up in attending speculative prophecy conferences and reading into the Bible (eisegesis) contemporary news events. Onward, Christian soldiers, Marching as to war, With the cross of Jesus Going on before. Christ the royal Master leads against the foe Forward into battle, See, his banners go. At the sign of triumph Satan's host doth flee. On then, Christian soldiers On to victory. Hell's foundations quiver At the shout of praise. Brothers, lift your voices, Loud your anthems raise. Like a mighty army Moves the church of God, Brothers, we are treading Where the saints have trod, We are not divided, All one body we, One in hope and doctrine, One in charity. Crowns and thrones may perish, Kingdoms rise and wane, But the church of Jesus Constant will remain, Gates of hell can never Gainst that church prevail We have Christ's own promise, And that cannot fail. On ward, then, ye people, Join our happy throng, Blend with ours your voices In the triumph songGlory, laud and honor Unto Christ the King This through countless ages Men and angels sing. Onward Christian soldiers Marching as to war, With the cross of Jesus going on before. Sabine Baring-Gould, 1865. Amen ! Endnotes Apostles: Notes 1. Joseph Smith, Teachings Of The Prophet Joseph Smith, (Salt
Lake City: Deseret Book Company, 1976), 2. Joseph Smith, History of the Church, Vol Three, (Salt Lake City: Deseret Book Company 1978), p. 232. 3. Joseph Smith, History of the Church, Vol Six, (Salt Lake City: Deseret Book Company 1978), p. 78. 4. Charles M. Larson, …by his own hand upon papyrus, (Grand
Rapids: Institute for Religious Research, Apostasy: Notes 1. Bruce R. McConkie, Mormon Doctrine, (Salt Lake City: Bookcraft, 1976), p. 43,44. 2. Ibid., p. 131. 3. Ibid., p. 171. |